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“And
So the Deaf Will Hear”
By
Debbie Chen
Staff Writer
Feb 16,
2010
The price of a
sandwich at Einstein Brothers nearly equals the hourly salary of a
poor college-student. I had already eaten half,
mourning each slice of lettuce as a forsaken dollar bill.
Rather than dwell on my dwindling funds, I looked up to share
a grin with my new friend Jim*. But the smile returned was a bleak
one.
“I need to
tell you something,” he said, his fingers twisting nervously around
themselves. His face was as guilty as mine was when I had paid for
the sandwich. “Promise you won’t get mad?”
My mind spun
wildly. We had only met a few hours ago when he
had timidly approached me with compliments about my piano playing.
Given my freshman status, which usually was
accompanied by obsessive friend-making syndrome, I had struck up a
forty minute conversation before whisking him away to the Carnegie
museums. Perhaps he thought I was too bold?
Or did he think I was weird that whole time?
Oh no, I thought miserably, maybe he’s
those guys that fall head over heels with a girl over a single
lunch.
“Sure thing,”
I said with a much too bright smile.
“Well, uh,
you see, I think there’s been some misunderstanding.
I’m not exactly
Christian.”
My memories
immediately rewound back to our trip to the museum, where we had
studied a religious painting, and then jumped to him reminiscing
about his youth group. My thoughts then
gravitated to when we first met and I had played a
worship song I had composed to him.
How, I wondered with a little discomfort, did
he feel about that?
But something still
didn’t click with me. “So?”
His eyes widened.
“So you’re not mad,” he said slowly.
I had found
it a habit to talk about God; I had only assumed it was his too when
he reciprocated his own experiences with his church.
Nevertheless, I was still baffled. “No.
Of course not!”
“Whew,” he
breathed a sigh of relief. “I was worried for a
while.”
As I
reassured him over and over again that I didn’t see him as a
horrible liar unworthy of living, as he was convinced I would, he
slowly began to open up on when he didn’t believe and the
circumstances.
On the other
hand, I began to consider the image of Christianity he had.
Did he really think someone who
was a devout follower of God would outright shun him?
And what would cause him to believe that?
As I engaged in
philosophical conversations that ranged from the meaning of life to
the purpose of God during my freshman year, this sort of encounter
grew frequent. Though I desired to lift God up
in my conversations, I was against forcing beliefs into my friends’
minds. To me, aggressive persistence in the name
of conversion never had positive results. I
found that the more I listened, the sharper the world’s image of
Christianity became to me. And it was far from
good.
Through
four hour long talks at night with my other friend Ryan*, I learned
that though someone may not associate with a certain religion, it
did not imply that he hadn’t considered spirituality.
In fact, Ryan had shaped a meaning for himself for so long
that I felt as if I had to peel layers and layers away from his
self-constructed religion to grasp its entirety.
Heavily similar to Taoist beliefs, his beliefs and mine sparred
throughout the night, each armored with one of the most important
aspects in any debate: mutual respect.
I must admit that
it intrigued me to see my normally laidback friend brim over with
passion. I swear Ryan’s eyes drilled holes in my
head in its intensity as he expounded on his theories, emphasizing
his points with momentary ‘but ahh’s and excited pacing.
I listened and asked questions, with the persistent hope that
if I poked enough holes into the fabric of his theory, he would stop
to deeply rethink his ideas.
“What I like about
this,” he said of the conversation, “is that you actually
listen. Because, seriously, who really cares
what another thinks? People only want to state
what they think they know.” He had expected
Christians to fiercely fight back with their beliefs, leaving him no
room to contribute to the conversation.
Strangely, Ryan
knew and accepted with mild amusement that I wanted to change his
mind, which I had boldly informed him. I felt
that I should freely reveal my purpose to him, that is, to have him
consider Christianity in a new light and begin to accept God.
What was the point of hiding the truth?
But this situation
seemed eerily similar to the one with Jim’s.
Both boys had believed that Christians would immediately reject what
they said as worthless. And both had respected
what I believed. Perhaps many non-Christians
aren’t against discussing God as a subject, but instead hold
resentment to their forced silence.
At the very
least, I would like to develop a method of spiritual discussion that
involves listening as a major component. Though
standing firm in my beliefs is essential, I should still actively
understand the other. For if I do not comprehend
the definition someone else has for his meaning of life, how can I
possibly communicate and express God in terms that both parties will
understand?
Admittedly, I do
fear that overexposure to a multitude of beliefs may weaken my own
set in time. But as my youth leader told me, I
should not fear asking the hard questions, for if God is real, He
will meet me in my doubts. Furthermore, the
influence of real faith runs deeper than that stemming from
ignorance. Yes, my discussions may lead me to
consider difficult questions and perspectives.
But the risk is worthwhile, because to truly affect someone else’s
beliefs, I would first have to listen and understand them.
*Name changed
for privacy purposes
Debbie Chen is a member of Pitt Asian-InterVarsity!
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